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Community Based Organizations and Non-Governmental Organizations – Is the Difference Semantic or Substantive?

Anish Kumar examines the similarities and difference between CBOs and NGOs, and explores how CBOs might help us expand the civil society space in the country.

4 mins read
Published On : 26 November 2022
Modified On : 22 November 2024
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Introduction

In recent times, in the evolving field of non-state development action, Community Based Organizations (CBOs) have increasingly gained value. This article explores the basis for such value prominence and the critical dimensions this adds to democratizing development.

There is a point in contention that Indian society has always been very community/ locality-oriented. According to this view, the coming and going of rulers didn’t change its culture much and this normative stranglehold kept large sections yoked to abject poverty.


A class in progress

NGOs and CBOs: Continuums and Complementarity

This article situates the NGO-CBO confusion, continuum and complementarity narrative in the evolving state-society relationship. This has to be seen in the context of the realization that deprivation, material or otherwise, is deeply rooted in continuing structural issues of Indian society. These issues revolve around the axes of caste, class, gender and ethnicity, and the fact that large populations continue to be deprived of basic human dignity.

NGOs and CBOs are organizational formations attending to social purposes through a range of actions. These span from advocacy, service delivery, to capacity building etc. Often, in terms of legal structure, both could use the same statutory incorporations. Both CBOs and NGOs have fluidity of purposes and often carry passionate meanings for users. Therefore, they often defy clear definitions. The appellations – CBO and NGO – are often used interchangeably, and sometimes with high ambivalence, particularly when used in the context of community development.

Multiple sources of action can support community development. Explicit CBOs, because of the statutory requirements, would be Trade Unions and Cooperatives. A community seeking to improve itself is not limited to what is directly within its reach. While it may be the primary participant, very often, larger citizen action outside of the community comes to support it through new knowledge, linkages and investments.

‘Locus of Control’ as the Differentiator between CBOs and NGOs

For the purpose of this article, we will use the differentiator ‘locus of control’ to distinguish between CBOs and NGOs. A CBO is driven by community residents in all aspects of its existence. These include purpose, program, governance and staff.

NGOs in this context would mean social purpose organizations where the nonresidents in the community express their other-regarding concern, intent for the benefit of a community or society at large.

Organized development, the state’s role, and philanthropic action the way we understand it today – all of these, in a large way, are shaped by the evolving understanding of welfare state. State-supported welfare, i.e., states caring for subjects/citizens has existed since antiquity.

Welfare’s intertwining with the notion of the citizen is a largely post-World War II phenomenon. This process has co-evolved with emergent frameworks of state, with an agreement that state action can create positive-sum solutions and balance tradeoffs between economic growth, military strength, social justice and social cohesion.

In India, the post-independence state was born with the mandate of delivering social justice. It organized a development bureaucracy outside of revenue administration. The development administration created after Independence is still evolving, toggling across three strands.

The first of these involves localism hard wired with corruption and embedded social and economic inequality. The second strand constitutes of backwardness and antimodern mores and modes of socio-economic engagement. The third one is inspired by Gandhi’s vision of an evolving, people-driven process of development.

Non-State Social Action and NGOs

The role of non-state action, its legitimacy and scope, including the role of philanthropy, corporate wealth (the Corporate Social Responsibility Act), is reflective of one part of the continued trust-mistrust dilemma the Indian state has of citizen action. The other part to be kept in mind is its failure in delivering basic human development and social services, particularly to the marginalized and neglected sections of Indian society.

NGOSs have made many innovations in the social sector and have shaped citizencentric public policy initiatives. Therefore, no belabouring their significance and contribution is required.

However, despite 75 years of our exceptional success as a modern polity, we have failed in deepening the democratic ethos. We have also not been very effective in building civic spaces that foster development of capabilities that enable flourishing and dignity for all.

All this demands a closer look at how the ‘external locus of control’ has intermediated state-society relationship, and manifested in an emaciated sense of citizenship and elite capture of the civic space with public discourse of, for, and by the powerful 10%.

NGOs – as with any public institution in India, including public service, judiciary and the media – reflect the entrenched class-castegender-ethnicity demography. Enlightened worldview, talent and other-regarding concern is a poor substitute for weak governance and poor state capacity.

An emaciated citizenry is easily gratified as beneficiaries. However, we need to build a society that gives everyone a fair chance of expressing their potential in a democratic, republican, welfare nation-state of India that is Bharat.

It is now an inflexion moment for NGOs. Shifting societal perceptions are also impacting NGO credibility and impact. These are also flattening aspirations, even in languishing regions, with increasing demand on tangible and high fluidity in the balance of responsibility and power that sarkar, bazaar and samaj exercise. There are thus strong conceptual and practical arguments in giving heed to the Tocquevillian ideal of community associations in taking charge of development that matters to them.

CBOs and the Promise of Local Democracy

CBOs are critical to empower communities to become the central vehicle of change in their localities around development processes that matter to them. NGO power needs to cede space to the community and the neighbourhood. Citizen associations, howsoever messy they may be, have a direct impact in combating poverty, inequality and other social issues and in forging a democratic compact between citizens and the state.

The state of our present polity does impact the development of local institutions. However, two tailwinds may encourage us as never before to look at CBOs afresh, and to situate a new role for NGOs. The first of these Reflection Opinion is the evolving strength of panchayats. This is especially so given their constitutional empowerment, fiscal devolution and expanding space in development planning and delivery of local government services. The second constitutes the vibrant women’s collectives across India’s villages.

These two together provide institutional viability and spine for development of CBOs with ‘locus of control’ with local communities. Together these can help us in addressing developmental needs with democratic action. These can also help citizens shape their future with local initiatives, responsibility, accountability, and governance measures.

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Anish Kumar
Anish Kumar is co-lead at Transform Rural India (TRI) and chairs the National Smallholder Poultry Development Trust. His areas of expertise include creating business organizations run by poor communities and facilitating the participation of smallholder farmers in modern value chains.
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